The hyper-vigilance of fundamentalist men and women to root out immodesty conceals a hatred of female sexuality: secondary sex characteristics should not be visible except in approved circumstances. The system is designed to ensure that the only time a man is “turned on” by a woman is when he is allowed to act on his urges: in the marital bed. In other words, if a woman’s body is visible, it ought to be available for sex. Although I don’t think many men think this consciously, the idea crops up in misogynist rhetoric all the time. “Immodest” women are “asking for it,” or it’s “false advertising” if a woman in a short skirt won’t go home with you, or (in the terms of the Christian patriarchy movement) a woman “defrauds” a man (literally, deprives him of a right or property) by allowing herself to be attractive in a situation wherein sex with her is illicit or unwanted.
The modesty doctrine frames this idea in terms of clothing to preserve the veneer that women are somehow to blame for this, and that there’s something they can do about it. There isn’t. The modesty doctrine revolves around the assumption that a man has a right to sex with every woman he finds attractive. In Christian fundamentalism, he only has a right to sex with his wife. Therefore, other women who are attractive to him seem to taunt him with something he can’t have (extramarital sex). That’s why certain women get singled out as threats, despite trying their hardest to be “modest.” It doesn’t matter what they wear; if men find them attractive and can’t marry them, they must be punished. This disproportionately happens to curvy women because their sex is impossible to erase.
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